Daily Archives: December 9th, 2007

“we must realize that the psalmist was speaking to a people that could never experience the life altering grace of Christ’s shed blood.”

Yet, it must have been enough for the people living at that time, or the Psalmist would not have said what he said in verse 3. Don’t get me wrong, I am not scrapping Christ or what was done by Christ, I am just pointing out that meditating on the Law of God and living by it in Faith and Obedience, as God intended DID have a life altering effect, it DID make them righteous before God. We cannot scrap the entire Hebrew Scriptures, what God has said and God has promised and what God has given, and say that it was for nothing for 2000 years. Let’s not make God a liar. If God says that someone is righteous, is His friend, walks with Him, believes in Him and does His commandments, then that is absolutely true. We can’t say “Christ came, and NOW all people can be righteous”, because that would be a lie. Being redeemed through Christ isn’t enough. It’s merely a starting point of a life-long process of bettering ourselves through faith, understanding and practice of what Scriptures teach. There are devout believers in Christ out there who are no more righteous than an Amalekite, because they constantly violate the Word of God and what Christ taught, piling burdens on people and self-righteously boast of their faith. I say like James:

Jam 2:1-26 : “My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: Are ye not then partial in yourselves, and are become judges of evil thoughts? Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? Do not they blaspheme that worthy name by the which ye are called? If ye fulfill the royal law according to the Scripture, Thou shalt love thy neighbor as thyself, ye do well: But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. So speak ye, and so do, as they that shall be judged by the law of liberty. For he shall have judgment without mercy, that hath showed no mercy; and mercy rejoiceth against judgment. What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works. Thou believest that there is one God; thou doest well: the devils also believe, and tremble. But wilt thou know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the Scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. Ye see then how that by works a man is justified, and not by faith only. Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? For as the body without the spirit is dead, so faith without works is dead also.”

“Tracking along on Henry’s thoughts we must consider that in the OT, righteousness and salvation were a process of practice and effort that never quite succeeded in the goal.”

What was the goal? To be righteous before God. To “to do justly, and to love mercy, and to walk humbly with thy God…” Micah 6:8. No more, no less. Why did they so often fail? Because 1. they were human, like us, struggling with the impulse to do good and to do evil, as described by Paul in Romans 7, and they were no worse than us at it. However, if jolting us into realization that God loves us, and wants us to walk with Him, righteous in Faith AND Works, as James teaches, takes God making a drastic effort, then that is what God will do. But claiming that there was no success before Christ isn’t quite accurate.

As I wrote this, a thought kept poking my mind: Don’t we claim that God and Christ are One and the Same? Then those who lived in Faith and Obedience during the times of the Hebrew Scriptures were as much justified through Faith and Obedience in Christ as we are…?

In spite of their devotion to following God, in spite of their wanting to do His Will, they failed time after time.

Yes, that is correct. Then so do we. We are not done, just because we accept Christ. As I said, to me that is the starting point. We still have to return through repentance every time we fail, and fail we will, as did David. No amount of Holy Spirit or Christ dying on the Cross can change that. The Covenant of Faith and Obedience is the same now as it was then, it never changed. It never will.

The problem never was that we fail, but that we don’t repent when we do. Israel had that problem, we have that problem. The remedy is the same forever. Repentance and return to Faith and Obedience.

If this wasn’t true there wouldn’t be two equal passages in Scripture both speaking of Abraham as on the one hand a model of Righteousness through Faith and on the other hand as a model of Righteousness through Obedience.

If we look at both those models superimposed one over the other, we will most likely see that they are indeed identical, and that we cannot claim one without the other.

Christ highlights this, draws us towards Faith and Obedience, and Illustrates this indivisible Unity between Faith and Obedience for us, so that we can SEE how it’s done. When He says in Matthew 7:21 “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter.” He is actually stressing this idea. This is further accentuated in Luke 6:46 “…but DO not what I say?” I can pray, and believe and speak all I want, but unless I DO, my prayers, beliefs and words are absolutely worthless to God.

If we say that God and Christ is one, we have to accept both the Hebrew and Greek Scriptures without picking and choosing what to DO claiming that we only have to do that which is “repeated” in the Greek Scriptures.

We either accept ALL of Scriptures in its entirety as God’s and Christ’s Word and Command or we don’t. If we don’t, then we cannot claim the gift of Christ, because He spoke just as much in the Hebrew Scriptures as He did in the Greek Scriptures.

Matthew 23:2-3 “The teachers of the law and the Pharisees sit in Moses’ seat.So you must obey them and do everything they tell you. But do not do what they do, for they do not practise what they preach.”

I am sorry but HE actually said that, and He didn’t say it just to “the Jews”. James, his brother confirms it.
H

This was written in connection with my post on Psalm 1

Psalm 6:1-10 To the choirmaster: with stringed instruments; according to The Sheminith. A Psalm of David. O LORD, rebuke me not in your anger, nor discipline me in your wrath. Be gracious to me, O LORD, for I am languishing; heal me, O LORD, for my bones are troubled. My soul also is greatly troubled. But you, O LORD–how long? Turn, O LORD, deliver my life; save me for the sake of your steadfast love. For in death there is no remembrance of you; in Sheol who will give you praise? I am weary with my moaning; every night I flood my bed with tears; I drench my couch with my weeping. My eye wastes away because of grief; it grows weak because of all my foes. Depart from me, all you workers of evil, for the LORD has heard the sound of my weeping. The LORD has heard my plea; the LORD accepts my prayer. All my enemies shall be ashamed and greatly troubled; they shall turn back and be put to shame in a moment.”

 

Spurgeon says about this Psalm:

“This Psalm is commonly known as the first of The Penitential Psalms, and certainly its language well becomes the lip of a penitent, for it expresses at once the sorrow (Psa 6:3, Psa 6:6, Psa 6:7), the humiliation (Psa 6:2 and Psa 6:4), and the hatred of sin (Psa 6:8), which are the unfailing marks of the contrite spirit when it turns to God. O Holy Spirit, beget in us the true repentance which needeth not to be repented of.”

Yes, I agree. But as is my usual want, I’ll also go beyond this idea and suggest that it is a prayer of a contrite soul who does not FEAR God’s anger, only acknowledges it. What’s my basis for such an assertion?

“Depart from me, all ye workers of iniquity; for the Lord hath heard the voice of my weeping. The Lord hath heard my supplication; the Lord will receive my prayer. Let all mine enemies be ashamed and sore vexed: let them return and be ashamed suddenly.” verses 8-10

Those are the words of a man who knows that all that is needed is sincere regret and prayer for forgiveness for God to blot out any transgressions. So certain is he that he tells any thoughts, inside or outside claiming different to shut up.

This is Isaiah 1:18 in practice. This is a man bringing his case to God and having the issue resolved in a contrite heart-beat.

Amen,
Henry

The Good Samaritan – Luke 10:30-35

“A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’”

I don’t know how many times I have heard this story, and never realized that not only is this a story about helping one’s neighbor no matter what it might cost. It is actually a story about spiritual purity.

You know the setting. The Samaritans were despised by the Judeans, which is part of why Christ picks a Samaritan as a role model. Any person, including Levites and Priests would be considered ritually impure until nightfall if they touched anything that was dead. That same Law was adhered to by the Samaritans, so the Samaritan risked the same ritual impurity. The Priest and the Levite couldn’t know if the man was dead, so they didn’t do anything. But they were so stuck up that they didn’t even stop to check if the man was dead. Their spiritual purity was more important to them than the safety of another, so they walked by.

Not so the Samaritan. Why? What’s the point he is making? The point that spiritual purity comes from the in-side, not from the out-side. We don’t maintain our spiritual purity by socializing with those within our own group only, we maintain spirtual purity by obeying the command given to us: “love thy neighbor as thyself…” (Leviticus 19:18).

“If you resist reading what you disagree with, how will you ever acquire deeper insights into what you believe? The things most worth reading are precisely those that challenge our convictions.”

How are you going to know what mettle your faith is made of if you never step out and interact with that which challenges it? How can you profess spiritual purity if you believe you will be “contaminated” if you see all people as equally your brothers and sisters regardless what THEY profess, how THEY live, what are their status before God?

Blessings,
Henry

Mark 12:42-44
And a poor widow came and put in two small copper coins, which make a penny. And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.” Parallel Luke 21:2-4 Cross references: Proverbs 22:4; Ecclesiates 2:10; Isaiah 45:13.

I think we have a tendency to forget to “think out-side the box” when it comes to Biblical texts. We read what it says, think that is all there is and then apply the “lesson” to similar situations, and get quite irate if someone suggests a different way of approching the text, than the one we are used to.

Let’s think away the money for a minute. This lesson is not primarily about money. This story is about pride and vanity. About being a show-off. In AA’s Big Book we find a passage about Acceptance (page 419, third edition) where it says: “Shakespeare said ‘All the world’s a stage, And all the men and women merely players…’ He forgot to say that I was the chief critic…” We like to “strut our stuff”, whether it be spiritual, financial, social or just human stuff. We critique each other and whomever manages to out-dazzle the others with spiritual gifts, correct doctrine, most copy and paste bombs, most thought through theology and best apologetics “wins”. Just like the people Christ admonishes in Matthew 6:1-6 we have gotten our ‘reward’. Jesus points to the poor widow and tells us that she is one to emulate, because she didn’t “strut her stuff”. She gave what she thought belonged to God from her heart, and didn’t care one yud about whether it ‘pleased the crowd’. She put her two mites in and pleased God, and I am not too sure she was aware that it pleased God :-)

Now, let’s get to the money :-D
We live in an extremely materialistic world, that measures worth and success in money and possessions. If you have neither you are, also among many Christians, considered a second class person.

I’d like to share a portion of a Blog entry:

“Maybe the poor shoe maker is poor in a financial sense, and needs Tzedakah to provide for his kids – but he is rich in knowledge on how to make shoes, which means he can teach. The Rabbi might not be very well off, and some times need assistance to make ends meet – but he has one thing in abundance – knowledge of Torah, which provides Spirtual richness to the Community. The Artist may not be rich at all, but what he creates enriches peoples’ lives by providing beauty that opens peoples’ souls and hearts…and so on and so forth…”

I imagine you know where I am going with this :-D . Jesus pointed out the Poor Widow to us, because despite her poverty, she was rich in love for God, and she didn’t make “a thing” out of it. With her two mites she kept the entire Law of Moses, which says “love thy neighbor as yourself!” Leviticus 19:18

Blessings,
Henry